The Arab Slave Trade (622 A.D. – 1900): An Abomination!
By
Ross Dix-Peek
The Arab Slave Trade was truly abominable, and yet, in line with life’s many imponderables, has received very little censure. Not least of all by Black Africans who rail against “Colonialism” and the transatlantic slave trade, but heartily embrace Arabs and Muslims (including those of North Africa) as their dear friends, their erstwhile colleagues-in-arms; the very people who enslaved and subjugated millions of their African brethren for over a Millennium.
The Arab Slave Trade flourished for over a thousand-years, encompassing West Asia, North Africa (where for instance, the Moroccan Sultan, Moulay Ismail, whose sobriquet was “The Bloodthirsty”, raised a corps of 150 000 Black slaves, terrorizing the country and forcing it into submission), East Africa and even parts of Europe.
Although the human cargo comprised mostly Africans and Middle Eastern peoples, many others were also enslaved, including Slavs (whence comes the word “slave”, and who, during the early years of Islamic history, made up most of the slaves who were captured and subjugated), Persians, Turks, Georgians, Armenians, Mamluks and Berbers, as well as thousands-upon-thousands of Europeans ( the figure is surmised to be as high as one million) who, between the 16th and 19th- Centuries, were captured by Arabs (the infamous and bloodthirsty Barbary Pirates, of North Africa), becoming vassals of the Ottoman Empire.
Historians estimate that between 622 A.D. and 1900, roughly 11 to 18 Million Black African slaves alone (thus, just as many, or even far more, than the millions of Black Africans shipped off to “the New World” during the Transatlantic Slave Trade) crossed the Sahara Desert, the Red Sea or the Indian Ocean into slavery as labourers, soldiers and eunuchs (The French Ambassador to Turkey was surprised to meet an African eunuch from Ghana in Istanbul, in 1900). Black African slaves were forcibly removed from present-day Kenya, Tanzania, the Sudan, Western Ethiopia and other parts of East Africa, and shipped off to modern-day Iraq (where during the 9th and 10th Centuries black slaves, known as the “Zanj” (which means “Blacks”) rebelled and took Basrah, holding out for fifteen years against the Abbasid Caliphs), Iran, Kuwait, Turkey, Pakistan, India and elsewhere.
It is also rather ironic that the much-despised “Colonialists”, in the form of Britain and the Royal Navy, served as a major catalyst in suppressing and eventually bringing an end to the Arab Slave Trade. East Africa especially, suffered under the yoke of Arab slave traders, where, with the exception of the Masai and the Somalis, all the tribal groups of East Africa were “milked” by despicable Arab slave traders. Although the Arab slave trade stretched as far as West Africa, the centre of the Arab Slave Trade was the Island of Zanzibar (which literally translates to the “Coast of Blacks”), situated off the east coast of Africa. “Black Ivory” or the trade in black Africans was intrinsic to Zanzibar’s rise. During the early 19th Century, the Swahili of East Africa, in a bid to oust the Portuguese, turned for military assistance (rather foolishly) to the Arab state of Oman, which resulted in the Swahili being even more oppressed and subject to even crueler masters. By the 1820s the Omani Arabs had, together with mercenary troops from Baluchistan (now a part of Pakistan), seized command of most of the Swahili seaboard from northern Kenya to southern Tanzania. With them came the “greatest misery inflicted upon East Africa’s peoples – a steadily mounting slave trade which continued on an appalling scale far into the 19th-Century”.
In 1832, Seyyid Said, the Sultan of Oman, relocated his seat of power from Muscat to Zanzibar, his aim being simply to make the Island the hub of a commercial network based on slavery. Accordingly, Zanzibar served as a profitable market for Slaves (as well as ivory, gum, coral and cloves), 40, 000 slaves being sold at Zanzibar’s market each year (the number rising rapidly higher still). It has been estimated that as many as two-thirds of Zanzibar’s population were, at one time or another, slaves! Some were put to work on the Sultan’s clove plantations on the Island, but legions more were transported to the Red Sea and the Persian Gulf, or sold to European buyers for transport to the Americas. There was, as recent as 1961, an Arab sultan still astride the throne of Zanzibar, and when Britain decided to withdraw from the Island, the Arab community, of 50 000, together with 20 000 Asian immigrants, believed, rather arrogantly, that they could remain in power; sixty-eight Arabs were killed in the subsequent anti-Arab rioting which accompanied the 1961 general election, while another 400 were injured, and in 1964, after the Sultan fled from Zanzibar in his Luxury yacht, another 5000 Arabs were slaughtered, some Arab families being bundled into dhows and pushed out to sea; for Zanzibar, many years of Arab subjugation had finally come to an end (but, I digress) .
During the Arab slave trade, Arab dhows would normally make the long arduous sea-trip from Zanzibar to Arabia in 17-18 days, and upon “arrival boys up to age 10 fetched a maximum of 15 $, teenagers up to 30$”, while females “cost more and might go for 40$, if pretty”. These poor, wretched souls were often used for sexual purposes and then returned to the slave trader concerned, at a reduced price. It is said that the Habashi, or Abyssinian, females were the most highly prized, while their male compatriots were also in demand as “servants in princely house-holds”. The slaves were taken up the Persian Gulf and landed at Bushire for transfer to the Persian interior, or at Basra, where its human cargo was in turn destined for Mesopotamia and southwest Turkey, but Arab slavers were to be found plying their opprobrious trade as far south as modern-day Mozambique. An example of the many Arab slave ports on Africa’s east coast, is Ujiji, a slave-trading centre founded by the Arabs around 1840, expressly for this sordid purpose. David Livingstone, the Scottish explorer and missionary detested the place and was of the opinion that the slavers of Ujiji (like those of Kilwa in modern-day Mozambique) were the vilest of the vile.
It is interesting to relate how Black Africans today, as well as African-Americans, talk of white racists, but contemporary sources show quite distinctly that Arabs and Muslims despised blacks, thinking them atavistic, inferior and sub-human.
The Very word “Kaffir”, abhorred by blacks, especially South Africa’s black folk, and solely attributed to the white man, is actually of Arab origin, and means “un-believer” or “Infidel”. There is even record of it being used by a Javanese prince, Dipo Negora, to describe the Dutch (who were whites), and at one stage the Muslim or Mogul Rulers of India even referred to those Indians not of the Muslim faith, as “Kaffirs”. For the most part, Arab slavers did not venture deep into the African interior; that service was provided by Africans themselves, African kings and chieftains very eager to sell their own people for luxuries and essentials, notably cloth, firearms, beads, metals and tobacco. These African potentates became immensely wealthy, and although it is a verity Africa prefers to shun, Africans themselves made slavery possible; it was they who deracinated their own lands and sold fellow-Africans to the Arabs, and White slavers alike. In the mid-19th Century alone, probably as many as 100, 000 Black Africans, were sold into enslavement each year. The irony is that it was the British, who had abolished the Transatlantic Slave Trade in 1807 and brought into the effect the abolition of slavery throughout the British Empire (1833), who vehemently opposed this vile trade, and who subsequently brought it to an end. In 1822 the Sultan of Oman had agreed, under British pressure, to limit the range of the trade from Zanzibar to exclude India and Mauritius (the Moresby Treaty), while the Hamerton treaty of 1845 was designed to further strangle the Arab slave trade (but in practice it had very little effect). It was only in 1871, after a Parliamentary Select Committee had been appointed, which promptly decided that the only feasible policy should be to “declare a complete prohibition of the trade” that any real progress was made. Sir Bartle Frere was entrusted with the task of persuading Zanzibar to accept and implement the total abolition of slavery. Quite obviously, this was not accepted and it was only when Sir John Kirk made it quite clear to Barghash, the then Sultan of Zanzibar, that if he did not comply with the demands, then the only recourse would be for the Royal Navy to blockade the Island completely; of course, that would have been disastrous for the Sultan and Zanzibar. In the event, Barghash signed the treaty of total abolition and “the long, difficult and dangerous task of implementing the treaty began”, but it was not until the end of the 19th century that “the last slave caravan was caught on the shores of Lake Nyasa, and it was 1911 before the final compensation payments were completed in Zanzibar”. This vile crime against humanity (which has, I believe, been aptly and correctly described by at least one source, as an example of Genocide) had finally been brought to an end, although there are accounts of Arab slave-owning nobility in Arabia, Yemen and elsewehere, into the 1920s.
Furthermore, Saudi Arabia’s (that so-called stalwart against terrorism) slave population amounted to, as recently as the 1950s, 450 000 souls, and in 1953, only fifty-five years ago, during the coronation of Queen Elizabeth II, we find visiting Sheikhs from Qatar present, together with their retinue of slaves (it seems amazing that Queen Elizabeth did not apparently suffer qualms of conscience or compunction then, but castigated Rhodesia and South Africa only a few years later, for their “racist” policies - Ah, hypocrisy!). And it can be said that the Arab Slave Trade lives still; as many as 200 000 Black Sudanese children and women having been captured as slaves during the civil war there, while many hundreds-of -thousands of Black Mauritanians have also been enslaved and used as indentured servants. It is also rather laughable, rather pathetic actually, that many African-Americans (including the American boxer, Cassius Clay, better known as Mohammad Ali)chose wholeheartedly to embrace Islam, in the guise of the “Black Muslims”, or the “Nation of Islam” as it was originally known, the very institution that had enslaved so many of their own people; resigned so many poor Blacks to perpetual servitude).
Again, where is the indignity, the moral outrage, on the part of Black Africans and African-Americans alike?
Why the conspiracy of silence?
Why are they not up in arms against the diabolical Arab Slave Trade and its woeful legacy?
Why are they not demanding compensation from all those Arab countries who were involved in the enslavement and subjugation of Black Africans?
Why not?
Because it is more convenient and profitable for Black people to rail against the “White man” and “Colonialism”, and to forever play the “Race -Card”. Shame on them all!
[Sources: Wikipedia, article - “The Arab Slave Trade”; “Haydn’s “Dictionary of Dates”, published circa 1881; “The Birth of the Modern – World Society 1815-1830”, Paul Johnson, printed in Great Britain by the Guernsey Press, 1991, pp 333-336; “The Africans”, David Lamb, “Methuen” publishers, 1984; pp 148-149; The “Library of Nations – East Africa”, Time-Life Books, printed in 1986, pp 50-51; “Livingstone’s Tribe”, Stephen Taylor, Harper Collins Publishers, 1999, p35; “Africa in Perspective”, H. Wynn-Jones, printed by Quadriga Press Ltd., London, in 1960, pp 102-103.]